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Searchology References
The great duchy founded three hundred years before on the colonization of the Northmen, always one of the mightiest of the feudal states of France, all the dominions which the counts of Anjou had struggled to bring together through so many generations, the disputed claims on Maine and Britanny recognized now for a long time as going with Normandy, a part even of the splendid possessions of the dukes of Aquitaine;--all these in little more than two years Philip had transferred from the possession of the king of England to his own, and all except Britanny to the royal domain. If we consider the resources with which he began to reign, we must pronounce it an achievement equalled by few kings. For the king of England it was a corresponding loss in prestige and brilliancy of position. John has been made to bear the responsibility of this disaster, and morally with justice; but it must not be forgotten that, as the modern nations were beginning to take shape and to become conscious of themselves, the connexion with England would be felt to be unnatural, and that it was certain to be broken. For England the loss of these possessions was no disaster; it was indeed as great a blessing as to France. The chief gain was that it cut off many diverting interests from the barons of England, just at a time when they were learning to be jealous of their rights at home and were about to enter upon a struggle with the king to compel him to regard the law in his government of the country, a struggle which determined the whole future history of the nation.
I must, however, return to Frost's "Lives of Eminent Christians." I will leave none of the ambiguity about my words in which Moore and Wordsworth seem to have delighted. I am very sorry the book is gone, and know not where to turn for its successor. Till I have found a substitute I can write no more, and I do not know how to find even a tolerable one. I should try a volume of Migne's "Complete Course of Patrology," but I do not like books in more than one volume, for the volumes vary in thickness, and one never can remember which one took; the four volumes, however, of Bede in Giles's "Anglican Fathers" are not open to this objection, and I have reserved them for favourable consideration. Mather's "Magnalia" might do, but the binding does not please me; Cureton's "Corpus Ignatianum" might also do if it were not too thin. I do not like taking Norton's "Genuineness of the Gospels," as it is just possible some one may be wanting to know whether the Gospels are genuine or not, and be unable to find out because I have got Mr. Norton's book. Baxter's "Church History of England," Lingard's "Anglo-Saxon Church," and Cardwell's "Documentary Annals," though none of them as good as Frost, are works of considerable merit; but on the whole I think Arvine's "Cyclopedia of Moral and Religious Anecdote" is perhaps the one book in the room which comes within measurable distance of Frost. I should probably try this book first, but it has a fatal objection in its too seductive title. "I am not curious," as Miss Lottie Venne says in one of her parts, "but I like to know," and I might be tempted to pervert the book from its natural uses and open it, so as to find out what kind of a thing a moral and religious anecdote is. I know, of course, that there are a great many anecdotes in the Bible, but no one thinks of calling them either moral or religious, though some of them certainly seem as if they might fairly find a place in Mr. Arvine's work. There are some things, however, which it is better not to know, and take it all round I do not think I should be wise in putting myself in the way of temptation, and adopting Arvine as the successor to my beloved and lamented Frost.
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