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The Gaun Bagudzitash, or Dance of the Gods, is the one ceremony of the Apache that bears any material resemblance to the many Yebichai dances or "chants" of the Navaho, and even then the only feature common to the two is that the men, typifying gods, wear elaborate masks. The Apache are not unfamiliar with the making and employment of dry-paintings for the treatment of the sick, as has been seen. Originally the dry-paintings and the _gaun_, or gods, always appeared together, but in recent years the Gaun dance has been conducted preliminary to and as a part of medicine, puberty, and war ceremonies. Captain Bourke, in his "Medicine-men of the Apache" (Ninth Report of the Bureau of Ethnology, 1892), speaks of this as the Spirit or Ghost dance. Though performed infrequently now, as compared with other dances, on account of the expense and of disapproval by the agents, the Gaun Bagudzitash is unquestionably the most popular ceremony conducted by the Apache.

Nearly three hundred species of _Coleoptera_, or beetles, occupy similar positions. Almost any rotten log or stump when broken open discloses a half dozen or more "horn" or "bess beetles," _Passalus cornutus_ L., great, shining, clumsy, black fellows with a curved horn on the head. They are often utilized as horses by country children, the horn furnishing an inviting projection to which may be fastened, by a thread or cord, chips and pieces of bark to be dragged about by the strong and never lagging beast of burden. When tired of "playing horse" they can make of the insect an instrument of music; for, when held by the body, it emits a creaking, hissing noise, produced by rubbing the abdomen up and down against the inside of the hard, horny wing covers. This beetle passes its entire life in cavities in the rotten wood on which it feeds, and when it wishes a larger or more commodious home it has only to eat the more.

He was sick, too, at the time, with an intermittent fever. The paroxysm returned once in three or four days, leaving him in tolerable health during the interval. He went first into the country of the Sabines, northeast of Rome, where he wandered up and down, exposed continually to great dangers from those who knew that he was an object of the great dictator's displeasure, and who were sure of favor and of a reward if they could carry his head to Sylla He had to change his quarters every day, and to resort to every possible mode of concealment. He was, however, at last discovered, and seized by a centurion. A centurion was a commander of a hundred men; his rank and his position therefore, corresponded somewhat with those of a _captain_ in a modern army. Caesar was not much disturbed at this accident. He offered the centurion a bribe sufficient to induce him to give up his prisoner, and so escaped.


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