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And not only indignation and distress must come to this task. The stern, uncompromising militarist will not be moved from his determinations by our horror and hostility. These things will but "brace" him. He has a more vulnerable side. The ultimate lethal weapon for every form of stupidity is ridicule, and against the high silliness of the militarist it is particularly effective. It is the laughter of wholesome men that will finally end war. The stern, strong, silent man will cease to trouble us only when we have stripped him of his last rag of pretension and touched through to the quick of his vanity with the realization of his apprehended foolishness. Literature will have failed humanity if it is so blinded by the monstrous agony in Flanders as to miss the essential triviality at the head of the present war. Not the slaughter of ten million men can make the quality of the German Kaiser other than theatrical and silly.

Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January.

The generous policy of Tib. Sempronius Gracchus in B.C. 179[58] had secured for Spain a long period of tranquillity. But in B.C. 153, the inhabitants of Segeda having commenced rebuilding the walls of their town, which was forbidden by one of the articles in the treaty of Gracchus, a new war broke out, which lasted for many years. The Celtiberians in general espoused the cause of Segeda, and the Consul Q. Fabius Nobilior made an unsuccessful campaign against them. His successor, the Consul M. Claudius Marcellus, grandson of the Marcellus who was celebrated in the Second Punic War, carried on the war with vigor, and concluded a peace with the enemy on very fair terms (B.C. 152). The Consul of the following year, L. Lucinius Lucullus, finding the Celtiberians at peace, turned his arms against the Vaccaei, Cantabri, and other nations as yet unknown to the Romans.


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