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Searchology Directory 03
Page 04
Although from the moment the gills disappear the frog is a true land animal, he is obliged, on account of the fish-like character of his young, to lay his eggs in the water. For this purpose the frogs enter the pools in early spring. The surface of every country pond swarms with the bright-eyed little creatures. They have awakened from a long, cold, winter sleep, to find the spring about them and within them. Life has suddenly become abundant and joyous. Their sluggish blood flows faster, their hearts beat quicker; they leap, they swim, they swell out their throats and call to each other in various keys. The toads are with them, and the pretty tree-frogs that change their color to suit their emotions. And all are rapturously screaming. Their voices are not musical, according to man's standard, but seem to afford great satisfaction to the performers in the shrill orchestra of the swamps, who thus give vent to the flood of life that sweeps through them after the still, icy winter.
Throughout the reservation those most deeply affected by the messiah belief have been appointed spies over the others. If any persist in the use of old medicine paraphernalia, they are reported at once and harassed by threats of plague, sickness, ill-luck, disaster, and even death, which Das Lan claims to be able to cause or to dispel at pleasure. Once the threat is made, nothing unwelcome can happen to one under the ban that is not immediately attributed, by all the medicine-man's disciples, to the disfavor of the gods; and nothing more potent is necessary to convert the unbeliever, for there is no Indian reared in the wilds who is not steeped in the belief that his gods are all-powerful in both causing and eradicating every ill.
Many writers have dwelt with delight on the cheerful disposition that seems so common in Japan. Lightness of heart, freedom from all anxiety for the future, living chiefly in the present, these and kindred features are pictured in glowing terms. And, on the whole, these pictures are true to life. The many flower festivals are made occasions for family picnics when all care seems thrown to the wind. There is a simplicity and a freshness and a freedom from worry that is delightful to see. But it is also remarked that a change in this regard is beginning to be observed. The coming in of Western machinery, methods of government, of trade and of education, is introducing customs and cares, ambitions and activities, that militate against the older ways. Doubtless, this too is true. If so, it but serves to establish the general proposition of these pages that the more outstanding national characteristics are largely the result of special social conditions, rather than of inherent national character.
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