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Searchology Directory 05
Page 04
A new charter was granted in 1609, the council in England being now appointed by the stockholders instead of the king, and the governor of the colony being named by this council. Lord Delaware was made Governor and Captain-General of Virginia, and many more colonists sent out. By a wreck of two of the vessels there was delay in the arrival of the newly chosen officers. Smith, then Percy, meantime continued to exercise authority. This, again, was a critical period. Indians were troublesome. Tillage having been neglected from the first, provisions became exhausted, and a crisis long referred to as "the starving time" ensued. The colony had actually abandoned Jamestown and shipped for England, when met in James River by Lord Delaware, coming with relief. They at once returned, and an era of hope dawned. This was in June, 1610. One hundred and fifty new settlers accompanied Delaware. Planting was vigorously prosecuted, the Indians placated, and still further accessions of people and cattle secured from England.
Almost never do we find a device in nature which occurs once only. The unique hardly exists: nature is a great copyist. At least two animals of wholly unlike kinds are all but sure to hit independently upon the self-same mechanism. So it is not surprising to learn that a cat-fish has invented an exactly similar mode of carrying its young to that adopted by the Surinam toad: only, here it is on the under surface, not the upper one, that the spawn is plastered. The eggs of this cat-fish, whose scientific name is Aspredo, are pressed into the skin below the body, and so borne about by the mother till they hatch. This is the second instance of which I spoke above, where the female fish herself assumes the care of her offspring, instead of leaving it entirely to her excellent partner.
A few concrete instances may help to illustrate the generalization that these are not fixed because racial characteristics, but variable ones dependent on the social order. Many years ago when the late Dr. Neesima, the founder, with Dr. Davis, of the Doshisha, was on the point of departure for the United States on account of his health, he made an address to the students. In the course of his remarks he stated that there were three principal considerations that made him regret the necessity for his departure at that time; the first was that the Doshisha was in a most critical position; it was but starting on its larger work, and he felt that all its friends should be on hand to help on the great undertaking. The second was that he was compelled to leave his aged parents, whom he might not find living on his return to Japan. The third was his sorrow at leaving his beloved wife. This public reference to his wife, and especially to his love for her, was so extraordinary that it created no little comment, not to say scandal; especially obnoxious was it to many, because he mentioned her after having mentioned his parents. In the reports of this speech given by his friends to the public press no reference was made to this expression of love for his wife. And a few months after his death, when Dr. Davis prepared a short biography of Dr. Neesima, he was severely criticised by some of the Japanese for reproducing the speech as Dr. Neesima gave it.
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