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With regard to the assuring of these friendly relations, the German Government believes that it may all the more reckon on a full understanding with the United States, as the procedure announced by the German Admiralty, which was fully explained in the note of the 4th inst., is in no way directed against legitimate commerce and legitimate shipping of neutrals, but represents solely a measure of self-defense, imposed on Germany by her vital interests, against England's method of warfare, which is contrary to international law, and which so far no protest by neutrals has succeeded in bringing back to the generally recognized principles of law as existing before the outbreak of war.

Timber at Jamestown was plentiful, so many houses, especially in the early years, were of frame construction. During the first decade or two, house construction reflected a primitive use found ready at hand, such as saplings for a sort of framing, and use of branches, leafage, bark, and animal skins. During these early years--when the settlers were having such a difficult time staying alive--mud walls, wattle and daub, and coarse marshgrass thatch were used. Out of these years of improvising, construction with squared posts, and later with quarterings (studs), came into practice. There was probably little thought of plastering walls during the first two decades, and when plastering was adopted, clay, or clay mixed with oyster-shell lime, was first used. The early floors were of clay, and such floors continued to be used in the humbler dwellings throughout the 1600's. It can be assumed that most of the dwellings, or shelters, of the Jamestown settlers, certainly until about 1630, had a rough and primitive appearance.

Is there then, if we are confronted with such problems as these, anything to do except to stay prostrate, like Job, in darkness and despair, just enduring the stroke of sorrow? Is there any excuse for bringing before the world at such a time as this the delightful reveries, the easy happiness, the gentle schemes of serener and less troubled days? The book which follows was the work of a time which seems divided from the present by a dark stream of unhappiness. Is it right, is it decent, to unfold an old picture of peace before the eyes of those who have had to look into chaos and destruction? Would it not be braver to burn the record of the former things that have passed away? Or is it well to fix our gaze firmly upon the peaceful things that have been and will be once more?


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