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Searchology Directory 08
Page 08
It also seems to us that those who hold to the view that man was living in other parts of the world, as Asia, during the Miocene Age, ought readily to admit that a few wandering bands might penetrate into Europe.<50> The climate was tropical, there was an abundance of animal life, and, if man was living anywhere, it is very reasonable to suppose that, at some epoch during the course of the Miocene Age, he would have found his way to Europe, unless shut off by the sea. It therefore seems to us that the presence of those cut flints is conclusive of the presence of man in Europe during the Miocene Age. At the same time we can not affirm that this is the conclusion of the scientific world. They seem to have heeded the remark of Quatrefages, that "in such a matter there is no great urgency," and are waiting for further discoveries.
Thus there is a very broad distinction between mineral matter and living matter. The elements of living matter are identical with those of mineral bodies; and the fundamental laws of matter and motion apply as much to living matter as to mineral matter; but every living body is, as it were, a complicated piece of mechanism which "goes," or lives, only under certain conditions. The germ contained in the fowl's egg requires nothing but a supply of warmth, within certain narrow limits of temperature, to build the molecules of the egg into the body of the chick. And the process of development of the egg, like that of the seed, is neither more nor less mysterious than that, in virtue of which, the molecules of water, when it is cooled down to the freezing-point, build themselves up into regular crystals.
Care must be taken, however, not to over-emphasize this extremist tendency. In some respects, I am convinced that it is more apparent than real. The appearance is due to the silent passivity even of those who are really opposed to the new departure. It is natural that the advocates of some new policy should be enthusiastic and noisy. To give the impression to an outsider that the new enthusiasm is universal, those who do not share it have simply to keep quiet. This takes place to some degree in every land, but particularly so in Japan. The silence of their dissent is one of the striking characteristics of the Japanese. It seems to be connected with an abdication of personal responsibility. How often in the experience of the missionary it has happened that his first knowledge of friction in a church, wholly independent and self-supporting and having its own native pastor, is the silent withdrawal of certain members from their customary places of worship. On inquiry it is learned that certain things are being done or said which do not suit them and, instead of seeking to have these matters righted, they simply wash their hands of the whole affair by silent withdrawal.
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