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Searchology Directory 10
Page 08
Caius Gracchus had taken very little part in public affairs since his brother's death. He had spoken only twice in public: once in favor of the law of Carbo for the re-election of Tribunes, and a second time in opposition to the Alien Act of Junius Pennus, as already mentioned. But the eyes of the people were naturally turned toward him. His abilities were known, and the Senate dreaded his return to Rome. He had been already two years in Sardinia, and they now attempted to retain him there another year by sending fresh troops to the province, and by commanding the Proconsul to remain in the island. But Caius suddenly appeared at Rome, to the surprise of all parties (B.C. 124). His enemies brought him before the Censors to account for his conduct, but he defended himself so ably that not only was no stigma put upon him, but he was considered to have been very badly used. He showed that he had served in the army twelve years, though required to serve only ten; that he had acted as Quaestor two years, though the law demanded only one year's service; and he added that he was the only soldier who took out with him a full purse and brought it back empty.
It was probably during this time that he introduced the various changes into the organization of the Roman army which are usually attributed to him. Notwithstanding the sternness and severity with which he punished the least breach of discipline, he was a favorite with his new soldiers, who learned to place implicit confidence in their general, and were delighted with the strict impartiality with which he visited the offenses of the officers as well as of the privates. As the enemy still continued in Spain, Marius was elected Consul a third time for the year B.C. 103, and also a fourth time for the following year, with Q. Lutatius Catulus as his colleague. It was in this year (B.C. 102) that the long-expected barbarians arrived. The Cimbri, who had returned from Spain, united their forces with the Teutones. Marius first took up his position in a fortified camp upon the Rhone, probably in the vicinity of the modern Arles; and as the entrance of the river was nearly blocked up by mud and sand, he employed his soldiers in digging a canal from the Rhone to the Mediterranean, that he might the more easily obtain his supplies from the sea.
Accordingly in 1639 the assembly met and passed various acts, mostly relating to civil affairs. One, however, was specially noteworthy, as giving to the "Holy Church" "her rights and liberties," meaning by this the Church of Rome, for, as Gardiner says, the title was never applied to the Church of England. It was at the same time expressly enacted that all the Christian inhabitants should be in the enjoyment of every right and privilege as free as the natural-born subjects of England. If Roger Williams was the first to proclaim absolute religious liberty, Lord Baltimore was hardly behind him in putting this into practice. As has been neatly said, "The Ark and the Dove were names of happy omen: the one saved from the general wreck the germs of political liberty, and the other bore the olive-branch of religious peace."
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