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Searchology Directory 13
Page 06
The third and last main stage of the palaeolithic epoch developed by degrees into a golden age of art. But I cannot dwell on all its glories. I must pass by the beautiful work in flint; such as the thin blades of laurel-leaf pattern, fairly common in France but rare in England, belonging to the stage or type of culture known as the Solutrian (from Solutre in the department of Saone-et-Loire). I must also pass by the exquisite French examples of the carvings or engravings of bone and ivory; a single engraving of a horse's head, from the cave at Creswell Crags in Derbyshire, being all that England has to offer in this line. Any good museum can show you specimens or models of these delightful objects; whereas the things about which I am going to speak must remain hidden away for ever where their makers left them--I mean the paintings and engravings on the walls of the French and Spanish caves.
In philology, North America presents the richest field in the world, for here is found the greatest number of languages distributed among the greatest number of stocks. As the progress of research is necessarily from the known to the unknown, civilized languages were studied by scholars before the languages of savage and barbaric tribes. Again, the higher languages are written and are thus immediately accessible. For such reasons, chief attention has been given to the most highly developed languages. The problems presented to the philologist, in the higher languages, cannot be properly solved without a knowledge of the lower forms. The linguist studies a language that he may use it as an instrument for the interchange of thought; the philologist studies a language to use its data in the construction of a philosophy of language. It is in this latter sense that the higher languages are unknown until the lower languages are studied, and it is probable that more light will be thrown upon the former by a study of the latter than by more extended research in the higher.
The objection is not so true as it sounds. I do not deny that we had rather not die, nor do I pretend that much even in the case of the most favoured few can survive them beyond the grave. It is only because this is so that our own life is possible; others have made room for us, and we should make room for others in our turn without undue repining. What I maintain is that a not inconsiderable number of people do actually attain to a life beyond the grave which we can all feel forcibly enough, whether they can do so or not--that this life tends with increasing civilisation to become more and more potent, and that it is better worth considering, in spite of its being unfelt by ourselves, than any which we have felt or can ever feel in our own persons.
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