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Whether the universe is really a paying concern, or whether it is an inflated bubble that must burst sooner or later, this is another matter. If people were to demand cash payment in irrefragable certainty for everything that they have taken hitherto as paper money on the credit of the bank of public opinion, is there money enough behind it all to stand so great a drain even on so great a reserve? Probably there is not, but happily there can be no such panic, for even though the cultured classes may do so, the uncultured are too dull to have brains enough to commit such stupendous folly. It takes a long course of academic training to educate a man up to the standard which he must reach before he can entertain such questions seriously, and by a merciful dispensation of Providence, university training is almost as costly as it is unprofitable. The majority will thus be always unable to afford it, and will base their opinions on mother wit and current opinion rather than on demonstration.

Inquiring, then, what are the essentials, the presence of which constitutes language, while their absence negatives it altogether, we find that Professor Max Muller restricts them to the use of grammatical articulate words that we can write or speak, and denies that anything can be called language unless it can be written or spoken in articulate words and sentences. He also denies that we can think at all unless we do so in words; that is to say, in sentences with verbs and nouns. Indeed he goes so far as to say upon his title-page that there can be no reason--which I imagine comes to much the same thing as thought--without language, and no language without reason.

As this "illustrious Prince King Lucy"--Lucius Verus--flourished in the latter part of the second century, and is credited with the erection of our first Christian Church on the site of St. Martin's, at Canterbury, it seems clear that even in those early days Christianity was making progress in Britain. From the time of Julius Agricola, who was Roman Commander from 78 to 84, Britain had been a Roman province, and although the Romans never conquered the whole of the island, yet during their occupation of what they called their province (the whole of Britain, excepting that portion north of the Firths of Forth and Clyde), they encouraged the Christmas festivities and did much to civilise the people whom they had conquered and whom they governed for more than three hundred years. They built towns in different parts of the country and constructed good roads from one town to another, for they were excellent builders and road-makers. Some of the Roman emperors visited Britain and others were chosen by the soldiers of Britain; and in the reigns of Constantine the Great and other tolerant emperors the Britains lived like Romans, adopted Roman manners and customs, and some of them learned to speak the Latin language.


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