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Searchology Directory 19
Page 03
The promised restoration of light and commencement of a new era were therefore hailed with rejoicings and thanksgivings. The Saxon and other northern nations kept a festival at this time of the year in honour of Thor, in which they mingled feasting, drinking, and dancing with sacrifices and religious rites. It was called Yule, or Jule, a term of which the derivation has caused dispute amongst antiquaries; some considering it to mean a festival, and others stating that Iol, or Iul (spelt in various ways), is a primitive word, conveying the idea of Revolution or Wheel, and applicable therefore to the return of the sun. The _Bacchanalia_ and _Saturnalia_ of the Romans had apparently the same object as the Yuletide, or feast of the Northern nations, and were probably adopted from some more ancient nations, as the Greeks, Mexicans, Persians, Chinese, &c., had all something similar.
On October 19th we came in for a howling storm of wind and rain, waves being produced in the river as high as those that occur in the sea. We tossed about considerably and shipped a lot of water. More immense sand-beaches were passed, and then we came to a region of domed rocks showing along the river bank. At all the _baracaos_, or trading sheds where the _seringueiros_ bought their supplies, the same rubbish was for sale: condemned, quite uneatable ship biscuits sold at 5_s._ a kilo; Epsom salts at the rate of L2 sterling a kilo; putrid tinned meat at the rate of 10_s._ a tin; 1-lb. tins of the commonest French salt butter fetched the price of 10_s._ each. The conversation at all those halting-places where the trading boats stopped was dull beyond words, the local scandal--there was plenty of it always--having little interest for me.
And now at the present time we have twenty or more individuals of this Neanderthal type to compare. The latest discoveries are perhaps the most interesting, because in two and perhaps other cases the man has been properly buried. Thus at La Chapelle-aux-Saints, in the French department of Correze, a skeleton, which in its head-form closely recalls the Gibraltar example, was found in a pit dug in the floor of a low grotto. It lay on its back, head to the west, with one arm bent towards the head, the other outstretched, and the legs drawn up. Some bison bones lay in the grave as if a food-offering had been made. Hard by were flint implements of a well-marked Mousterian type. In the shelter of Le Moustier itself a similar burial was discovered. The body lay on its right side, with the right arm bent so as to support the head upon a carefully arranged pillow of flints; whilst the left arm was stretched out, so that the hand might be near a magnificent oval stone-weapon chipped on both faces, evidently laid there by design. So much for these men of the Neanderthal type, denizens of the mid-palaeolithic world at the very latest. Ape-like they doubtless are in their head-form up to a certain point, though almost all their separate features occur here and there amongst modern Australian natives. And yet they were men enough, had brains enough, to believe in a life after death. There is something to think about in that.
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