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Searchology Directory 20
Page 09
But it is one thing to desire a thing and another thing to get it. It does not follow because this aspiration for world-peace is almost universal that it will be realized. There may be faults in ourselves, unsuspected influences within us and without, that may be working to defeat our superficial sentiments. There must be not only a desire for peace, but a will for peace, if peace is to be established forever. If out of a hundred men ninety-nine desire peace and trouble no further, the one man over will arm himself and set up oppression and war again. Peace must be organized and maintained. This present monstrous catastrophe is the outcome of forty-three years of skillful, industrious, systematic world armament. Only by a disarmament as systematic, as skillful, and as devoted may we hope to achieve centuries of peace.
The chapels are fifteen in number, and lead up to a larger and singularly graceful one, rather more than half-way between Saas and Saas-Fee. This is commonly but wrongly called the chapel of St. Joseph, for it is dedicated to the Virgin, and its situation is of such extreme beauty--the great Fee glaciers showing through the open portico--that it is in itself worth a pilgrimage. It is surrounded by noble larches and overhung by rock; in front of the portico there is a small open space covered with grass, and a huge larch, the stem of which is girt by a rude stone seat. The portico itself contains seats for worshippers, and a pulpit from which the preacher's voice can reach the many who must stand outside. The walls of the inner chapel are hung with votive pictures, some of them very quaint and pleasing, and not overweighted by those qualities that are usually dubbed by the name of artistic merit. Innumerable wooden and waxen representations of arms, legs, eyes, ears and babies tell of the cures that have been effected during two centuries of devotion, and can hardly fail to awaken a kindly sympathy with the long dead and forgotten folks who placed them where they are.
The dispute between Marias and Sulla for the command against Mithridates was the occasion of the first Civil War. The ability which Sulla had displayed in the Social War, and his well-known attachment to the Senatorial party, naturally marked him out as the man to whom this important dignity was to be granted. He was accordingly elected Consul for the year 88 B.C., with Q. Pompeius Rufus as his colleague; and he forthwith received the command of the Mithridatic War. But Marius had long coveted this distinction; he quitted the magnificent villa which he had built at Misenum, and took up his residence at Rome; and in order to show that neither his age nor his corpulency had destroyed his vigor, he repaired daily to the Campus Martius, and went through the usual exercises with the young men. He was determined not to yield without a struggle to his hated rival. As he had formerly employed the Tribune Saturninus to carry out his designs, so now he found an able instrument for his purpose in the Tribune P. Sulpicius Rufus. Sulpicius was one of the greatest orators of the age, and had acquired great influence by his splendid talents. He was an intimate friend of the Tribune M. Livius Drusus, and had been himself elected Tribune for B.C. 88, through the influence of the Senatorial party, who placed great hopes in him; but, being overwhelmed with debt, he now sold himself to Marius, who promised him a liberal share of the spoils of the Mithridatic War. Accordingly, Sulpicius brought forward a law by which the Italians were to be distributed among the thirty-five tribes.
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